November .. Birthday of Pakistan Peoples Party. The path that was missed. The struggle that went in vain. The destination that was lost. But the longing for the construction of the socialist revolution is still there. Parties and organizations are born like human beings, they also have periods of childhood, boyhood, youth and old age. Parties and organizations do not grow by themselves like weeds or mushrooms.
Rather, they are formed for the purpose of ending any necessary social or personal compulsion and deprivation. The birth of Pakistan People's Party on November 30, 1967 was also a result of the same goal of ending social deprivation. In order to deprive the people of the sub-continent from the socialist revolution of Shahid Bhagat Singh and the revolution of the sailors, the sub-continent itself was divided under the imperialist necessity in the pretense of so-called freedom. As a result of this partition, the people of the two countries of the subcontinent, Pakistan and India, have to bear the bodies of more or less 27 million innocent people, the homeless migration of about 2.5 million people, and the severed breasts of countless women and the bodies of countless women.
Nothing else was found. Yes, of course, the trade of the elite and upper classes of these two countries on these corpses, emigrations and stolen goods has been very bright, which is still going to profit. Ustad Daman had said about the destruction of the workers of the sub-continent. The freedoms were ruined there, tsi vio hai isi vi an aj akhaan di lali pai dasdi a roye tsi vi o roye isi vi an and then seeing these conditions after the partition, the great poet Faiz Ahmed Faiz bubbled up and wrote this freedom in a poem. He likened it to "Dag Dag Ajale" and "Shab Ghazida Sahar".
Until twenty-seven years after the birth of Pakistan, the unfair and indiscriminate distribution of resources of democracy-like dictatorship and democracy in the name of dictatorship continued. The working people, the real owners of the country's resources, were not only deprived of every comfort and every happiness, but their lives were filled with more than one torture, humiliation and unwillingness. Everywhere there were shadows of the exploitative tyranny of the upper class.
Disappointment was so intense that what popular poet Habib Jalib used to describe as Sanate. But then, according to the great Marxist teacher, Comrade Dr. Lal Khan, "The working class, despite all their humiliations, tortures and despair, never gives up the thought of getting rid of them." People were silent but not apathetic in the wake of the Ayyubid dictatorship. Pakistan People's Party was born in the house of Dr. Mubashir Hasan in this Senate. The purpose of which is included in a phrase of the basic document of the party as follows: "The ultimate goal of the Pakistan People's Party is the establishment of a class-free society, which is only possible through socialism.
" On the announcement of this party, there are comments of this kind in all the newspapers of the country, "What was the need of this party of some useless lawyers, some disappointed intellectuals and many misguided youths when there were already big parties in the country?" And what is the status now? In the dust of the same newspaper comments, some youths of Rawalpindi Polytechnic College on a recreational trip from Peshawar are repeatedly searched by the police. The young students consider it their disrespect. There is a protest in the college. This protest is unpleasant to the police as per tradition. Lathi charges are fired. Shots are fired and a young Abdul Hamid is martyred.
Abdul Hamid's martyrdom is not mourned, but the protest expands. And the protest goes from personal demands to economic ones. And it turns into the achievement of social rights. This protest becomes intense. In this intensity, the Pakistan People's Party tricolor flag is raised with the slogans that "Every human being is demanding? "Bread, cloth and house". And the payment of transport fares is refused. In this public rebellion of 67-68, everything happens. But if there is no revolution, because then, on the one hand, all the old revolutionary movements taking instructions from Moscow and Beijing are in the ascendancy. People repent from politics and go into the corner.
On the other hand, the People's Party, which was born on a socialist program, cannot become a revolutionary party out of the delusion of chaotic crowd, riotous sloganeering and personalityism. The results are fragmented and The rebellious people overturn the big towers of the political and religious parties of Pakistan. They destroy the fake sanctity of the chiefs, landlords, capitalists, Makhdooms, judges and generals, but they cannot make a revolution and their Dreams remain unfulfilled. Throughout the later period, the party suffers from devotion.
Bhutto's execution, and Zia's dictatorship. Deportation, imprisonment and flogging of hundreds, thousands of workers are honored and considered. But in the next moment, Bhutto's murderous judges, generals and the upper class make a deal. Enemies of the party become the owners of the party organizations. Positions are divided into personal obedience, flatterers and flatterers. The party gets not one, not two, three or three powers, but in the name of the working class and for the salvation of the people, the balance of the fifty-five years of the party so far is that the workers of Pakistan have already Suffering many times more torture and humiliation, they are suffering and groaning under the shackles and torture of chieftaincy, capitalism, civil and military establishment of the state and religious traders. But if the wickedness of the era from 1947 to 1967 has heard and seen the angry challenge of the people. So the destination of the socialist revolution
